The Origins of Zionism

Zionism, the political and cultural movement advocating for the establishment and support of a Jewish homeland in the historic land of Israel, emerged in the late 19th century as a response to rising anti-Semitism, nationalism, and the unique circumstances of Jewish life in Europe. While its modern form took shape relatively recently, Zionism draws on centuries-old religious and cultural connections between the Jewish people and the land of Israel. This article traces the origins of Zionism, exploring its historical, ideological, and political foundations.

Historical Context

Jewish Exile and Diaspora

The Jewish people's connection to the land of Israel dates back thousands of years. According to biblical tradition, the land was promised to Abraham and his descendants, and it became the site of the ancient Kingdoms of Israel and Judah. However, successive conquests by Assyrians, Babylonians, Romans, and others led to the displacement of Jews and the eventual destruction of the Second Temple in 70 CE. The Roman conquest marked the beginning of a prolonged period of exile, known as the Diaspora, during which Jewish communities scattered across the globe while maintaining religious and cultural ties to the land of Israel.

Despite centuries of displacement, Jewish prayers, liturgy, and cultural traditions consistently emphasized the hope of return. The phrase “Next year in Jerusalem,” recited during Passover and Yom Kippur, encapsulates this enduring aspiration.

European Anti-Semitism and the Jewish Question

The Enlightenment and the emancipation of European Jews in the 18th and 19th centuries initially promised greater integration into European society. However, rising nationalism and economic upheavals in Europe led to a resurgence of anti-Semitism. In countries like France, Germany, and Russia, Jews were often scapegoated for societal problems and subjected to pogroms, legal discrimination, and violent persecution.

The Dreyfus Affair in France, a highly publicized case in which a Jewish army officer was falsely accused of treason, exemplified the persistence of anti-Semitism even in ostensibly progressive societies. Similarly, in Eastern Europe, waves of pogroms in the Russian Empire during the late 19th century underscored the vulnerability of Jewish communities.

These events forced many Jewish intellectuals and leaders to grapple with the “Jewish Question”—the issue of how Jews could achieve security and self-determination in a world increasingly hostile to their presence.

The Birth of Modern Zionism

Theodor Herzl and Political Zionism

Modern Zionism as a political movement is often credited to Theodor Herzl, an Austrian journalist and playwright. Herzl’s experiences of anti-Semitism in Europe, particularly during the Dreyfus Affair, convinced him that assimilation was not a viable solution for Jews. In 1896, he published Der Judenstaat (The Jewish State), in which he argued that the only solution to the Jewish Question was the establishment of a Jewish state.

Herzl’s vision was pragmatic and political. He believed that Jews should seek international support to secure a legal charter for a homeland. In 1897, Herzl convened the First Zionist Congress in Basel, Switzerland, which established the World Zionist Organization (WZO) and adopted the Basel Program, declaring that Zionism aimed to create “a publicly recognized and legally secured home for the Jewish people in Palestine.”

Religious Zionism

While Herzl’s Zionism was largely secular, many religious Jews also supported the idea of a return to the land of Israel, albeit for different reasons. Religious Zionists viewed the establishment of a Jewish state as the fulfillment of biblical prophecies and a precursor to the coming of the Messiah. Figures like Rabbi Abraham Isaac Kook, a leading religious Zionist thinker, sought to harmonize secular and religious aspirations within the Zionist movement.

Cultural Zionism

Another strand of Zionism, known as cultural Zionism, was championed by thinkers like Ahad Ha’am (Asher Ginsberg). Cultural Zionists believed that the primary goal of Zionism should not be political sovereignty but the revival of Jewish culture, language, and spiritual life. Ahad Ha’am emphasized the importance of creating a cultural and intellectual center in Palestine to inspire and unite Jews worldwide.

Practical Zionism

Practical Zionism emerged alongside political and cultural Zionism, focusing on immediate action to establish a Jewish presence in Palestine. This included purchasing land, establishing agricultural settlements, and encouraging Jewish immigration. Organizations like the Jewish National Fund (JNF), founded in 1901, played a critical role in acquiring land for Jewish settlers.

Early Waves of Immigration

The late 19th and early 20th centuries saw the first significant waves of Jewish immigration to Palestine, known as aliyah. The First Aliyah (1882–1903) consisted primarily of Jews fleeing pogroms in Eastern Europe and Russia. These early settlers established agricultural communities such as Rishon LeZion, Zikhron Ya’akov, and Petah Tikva, laying the groundwork for future development.

The Second Aliyah (1904–1914) brought a new wave of immigrants, many of whom were influenced by socialist and labor Zionist ideals. This period saw the founding of collective agricultural communities called kibbutzim, as well as the establishment of the Hebrew language as a unifying cultural force. Eliezer Ben-Yehuda, a key figure during this time, spearheaded the revival of Hebrew as a spoken language.

Challenges and Opposition

The Zionist movement faced significant challenges from the outset. In Palestine, the predominantly Arab population opposed Jewish immigration and land purchases, fearing displacement and loss of their own national aspirations. This tension foreshadowed the broader Arab-Israeli conflict that would later emerge.

Internally, Zionism faced criticism from both assimilationist Jews and ultra-Orthodox Jews. Assimilationists argued that Jews should focus on integrating into their host societies rather than seeking a separate state. Meanwhile, some ultra-Orthodox groups opposed Zionism on theological grounds, believing that the return to the land of Israel should only occur with the coming of the Messiah.

The Balfour Declaration and British Mandate

World War I marked a turning point for the Zionist movement. In 1917, the British government issued the Balfour Declaration, expressing support for “the establishment in Palestine of a national home for the Jewish people.” This declaration, incorporated into the League of Nations Mandate for Palestine, provided a significant diplomatic victory for Zionists.

However, the British Mandate period (1920–1948) was fraught with tension between Jews and Arabs, as both groups sought to realize their national aspirations. Waves of Jewish immigration, particularly during the 1930s and 1940s as Jews fled Nazi persecution, intensified these tensions, leading to violence and political unrest.

The Holocaust and the Birth of Israel

The Holocaust had a profound impact on the Zionist movement, underscoring the urgency of establishing a safe haven for Jews. The genocide of six million Jews during World War II galvanized international support for the creation of a Jewish state. In 1947, the United Nations proposed a partition plan to create separate Jewish and Arab states in Palestine. While the Zionist leadership accepted the plan, Arab leaders rejected it.

On May 14, 1948, David Ben-Gurion, the head of the Jewish Agency, declared the establishment of the State of Israel. The declaration marked the culmination of decades of Zionist efforts but also set the stage for the Arab-Israeli conflict, as neighboring Arab states immediately declared war on the new state.

Conclusion

The origins of Zionism lie in the interplay of ancient religious aspirations, modern nationalist ideologies, and the harsh realities of anti-Semitism in Europe. While the movement succeeded in its goal of establishing a Jewish homeland, it also sparked profound political and social challenges that continue to shape the Middle East today. Understanding the origins of Zionism is essential to grasping the complexities of the Israel-Palestine conflict and the enduring significance of the Jewish connection to the land of Israel.

Profile of the 'Christian Evangelist terrorist' George W. Bush

We have compiled here resources on the terrorist activities of Bush, from the US Intelligence planned attack on The Twin Towers on September 11, to slaughtering of millions of innocent civilians in Palestine, Afghanistan, Iraq and recently Lebanon.

For the attention of readers, George W. Bush is a 'born again Christian', the term well known to fundamentalist Masonic Christians, denoting the initiation of new members into their (Masonic) form of Christianity.

The Evangelical Christian Movement of Bush can be traced back to The Crusades and The Knights Templars under whose occupation of Palestine in 1066 A.D., 60,000 Palestinian civilians had been ruthlessly slaughtered. And today, their descendants while holding the highest level of American governmental positions are launching the same Crusades, towards not just Palestine but also Afghanistan, Lebanon and Iraq.

We believe that the American occupation of the Muslim world is just continuation of centuries long Crusades between Anti-messianic Christians and the Muslims.

Truly, The White House is under occupation of Fundamentalist 'Anti-christian' Christians, working in collaboration with Israel. Both together with Iran are waiting for the same Messiah; Christ, Moshiach and The Twelth Imam may possibly be the same person.

Article:

Wikipedia complete profile

&

Videos:

2000 Presidential Election
How Bush stole The White House.

Why Bush invaded Iraq
The real reasons behind the occupation of Iraq.

The Apocalypse
The Evangelical Christian influence in The White House.

With God on Our Side
Bush Junior's devotion as an Evangelical Christian and how that influenced his policy towards the Islamic World.

The World according to Bush
Bush as a puppet of the elite behind the scene.

Book 10 Summary > Menanti Imam Ke-12: Peranan Revolusi Iran Di Belakang Tabir Dalam Mempersiapkan Kedatangan Dajjal

Online:

Menanti Imam Ke-12

Medium:
Malay

Future Publisher:
PTS Publications

Translated in English as 'Awaiting The Twelth Imam: Hidden Role Of The Iranian Revolution In Preparing The Antichrist'.

The work is not meant to incite hatred between Shiites and Sunnis or adherents to other religions but to raise their awareness, with the hope of building a better world.

Hopefully it will expose the hidden hands behind the current World situations that the International public probably had never even known of, discussing:

The Judaic origins of Shiism. Shiism and Islam are two different religions. Penetration of the Kharijites into Shiism after demise of the Caliph Ali. They were extreme Muslims who had left the mainstream Islamic community and war was declared by Ali against them following advice of the Prophet Muhammad who insisted on killing them for they will be followers of The Antichrist

Prophecy by the Prophet that the Antichrist will appear among the Kharijites. The book traces the religious lineage of present Shiites back to their Kharijite forefathers

Hizbullah's involvement in the killing of innocent civilians of Shabra Shatila. What are they up to now in Lebanon? Are they are trying to ignite the Middle East into potential World War Three and more dangerously attempting to win the attention of the Islamic World?

The secret US-Iran relationships. Enemies in public but friends in private. 'Irangate' scandal touched. Khomeini's path to power eased by the White House. Khomeini's strange beliefs and diversion from true Islamic teachings of the Prophet Muhammad

The mention by the Prophet Muhammad of the appearance of the Antichrist in Isfahan, Iran. Why in Iran, an Islamic fundamentalist state? Not in America?

Many Shiite scholars mentioned that The Twelth Imam, will also be the Messiah of the Jews and the Christians. Will it be the same figure who will appear as The Twelth Imam of the Shiites, Moshiach of the Jews and Christ of the Christians? Will he be the Antichrist?

The prophecy of the Prophet Muhammad in authentic narrations that the Antichrist will appear within the Muslim world (between Syria and Iraq), and not in the West as imagined by many Muslims. Several Biblical scholars argued based on their research that the Beast will come from the Eastern leg of The Roman Empire (now the vast area encompassing Syria, Iraq and Iran). The 3 countries are at present under the tight grip of the Shiite Governments

Situation in Iraq. Countless of Muslims are being slaughtered daily by Shiites, assisted by the Americans

Nostradamus prophesied that the Antichrist will destroy present Christianity and distort beliefs of Islam. Also mention by him of the taking over of Iran by placing a human decoy (Ahmadinajad?) into power and subsequently his future assasination before the Antichrist (Shiite Hidden Imam?) appears on the scene. The Hojjatieh Society, a secret society now controlling President Ahmadinajad and all levels of the Iranian Government, having philosophy very much similar to Freemasonry, one motto being 'creation of order before chaos to hasten the arrival of the Hidden Imam'

The Author's views regarding future World events in chronological order:
1) Appearance of the true Imam Mahdi appearing from Madinah, leading the World into Global peace and prosperity and paving the way for the second coming of Christ
2) World War 3 will erupt in the Middle East, wiping out both Middle Eastern Zionist and Islamic Worlds
3) Emergence of Iran as the new Superpower in the Middle East with support of the Antichrist appearing as 'The Twelth Imam'. The Antichrist will use Iran, not America as his stepstone, in order to confuse the minds of the believing people
4) Appearance of the Antichrist on the global scene after the War as Saviour of Humanity, appearing simultaneously as 'The Twelth Imam' of the Shiites, 'Moshiach' of the Zionists, 'Christ' of the Christians, 'Maitreya' of the Buddhists and Saviour awaited by other religions. Possibility of the present Ecumenical Movement being precursor to the future New World Messianic Religion of the Antichrist
5) The possibility of Greater Israel State being also Greater Shiite State. President Ahmadinajad's rhetoric to 'wipe out' the State of Israel is a charade designed to deceive the Muslims. Will the wiping out be followed by the greater combined Zionist-Shiite State?
6) If prophecies of Nostradamus can be relied, the taking over of Iran by the Antichrist, to be followed by unity of the entire Islamic Nation under him (The Prophet mentioned that majority of his followers will be deceived by 'Al-Masih Ad-Dajjal'), and eventually the merger of the entire Islamic nation with atheistic Russia and China to become the next Superpower. America's influence will be reduced greatly
7) Finally, the Antichrist will be killed at the hands of Jesus Christ who will put an end to tyranny and oppression on the Globe. The Golden Age (The Kingdom of God) will be established with the second coming of Jesus, after destruction of the Antichrist and subsequently Gog Magog. Humanity will embrace Islam in large numbers. Christ will take humanity to the understanding of Islam as originally brought by the Prophet Muhammad and his companions; Islam that is pure from polytheism and innovations and Islam that promotes advancement in spirituality as well as economy, business, science and technology

Book 7 Summary > Islam Dan Syiah: Membezakan Islam Yang Dibawa Nabi Muhammad Daripada Islam Ciptaan Dajjal

Online:
Islam Dan Syiah

Medium:
Malay

Future Publisher:
PTS Publications

Translated as 'Islam And Shiism: Differentiating Islam Of The Prophet, Muhammad From Islam Of The Antichrist'.

The work is intended to define intellectually Islam in its pure and pristine form brought by the Prophet Muhammad to his companions and differentiate it from Shiism; initially a political movement in support of the Caliph Ali but subsequently turned into a cult and finally a religion on its own. Up to this day, Shiites are still mistakenly considered Muslims, either by Muslims themselves or by adherents to other faiths.

The differences between Islam and Shiism are crucial in comprehending matters pertaining to the Antichrist and the end times, as in accordance with several authentic narrations of the Prophet Muhammad, the Antichrist will make his appearance visible initially within the Muslim Arab world, in the view of the author, claiming to be the Imam representing Pan-Islamic countries.

The author will prove academically how Shiism owes its origins to Judaism by way of conversion to Islam, a Yemenite Jewish rabbi called Abdullah Ibn Saba' who intended to destroy the Islamic community internally, and later amalgamation of elements from other religions like Zoroastrianism, Christianity and Babylonian paganism.

The book discusses:

What really occured during the turmoil eras of the Caliphs Umar, Usman and Ali

The meetings between the Caliph Ali and Abdullah Ibn Saba', the founder of Shiism (as a religion)

The infiltration of Ibn Saba' and his Judaic co-conspirators into the Caliph Ali's 'syiah' or party transforming it from a movement that favours Ali but simultaneously respecting other companions into a movement that deifies Ali and slandering all companions except a few

The early Kufan Shiites' pledge of allegiance to Imam Hussein and his family members in defiance of Yazid's dictatorship, but eventually betraying him leading to his martyrdom in the Battle of Karbalah, along with other members of the Prophet's family

Revenge of the Zoroastrian Iranians towards Umar Al-Khattab for destroying the last stronghold of the Persian empire and how the enmity translated into alliance with Ibn Saba' and his Jewish collaborators, strengthening position of Shiism

All the Imams of Shiism, except The Twelth Imam had no relations with Shiism. They were pious Muslims with sound creed, and had been used to justify existence of the religion. Numerous fabricated traditions had been attributed to those 11 Imams

Islam as originally brought by the Prophet and inherited by his companions and other pious predecessors. This is 'Al-Islam' mentioned by Allah in the last verse of the Quran; Islam that is pure from polytheism and religious innovations

The Islamic nation became divided into diverse denominations solely because of divergence from the original Islam of the Prophet. Muslims must return to 'Al-Islam' of the pious predecessors in order to protect themselves from the tribulation of the Antichrist, and eventually succeed in the next world

The author is still researching as to when and how the Antichrist managed to infiltrate into Partisanship of Ali ('Syiah li Ali') to take control of the movement and eventually turned Shiism into his stronghold having Judeo-Christian, Zoroastrian and Babylonian paganistic elements with Islam as its outward form

The Antichrist according to authentic narrations of the Prophet Muhammad. Who is he? Had anyone ever met him in person? When will he appear? With whom?

The Antichrist according to the Bible and prophecies of Nostradamus

The significance of Chapter of the Cave of the Quran. Who is Zulqarnain mentioned by the Quran?

Religions of the Antichrist. Apart from Islam, what are the other faiths that he had penetrated and corrupted?

Research on the characteristics of The Twelth Imam and how they resemble those of Moshiach of the Jews. Will the Antichrist appear as both The Twelth Imam and Moshiach of the Shiites and the Jews respectively?

The author is of the opinion that after winning the attention of the Jews and the Zionists as their 'Moshiach', The Twelth Imam will make his outrageous claim as a Prophet of God and finally God Himself, having his own Day of Resurrection and bringing his images of Paradise and Hell everywhere around the globe, entering every city on the planet except Makkah and Madinah

Significance of the 1979 Iranian Revolution as a stepping stone for the Antichrist to globally launch his revolution in conquering the whole globe. Secret role of the United States behind the revolution

Call for all Muslims to focus first on the correct creed of the Prophet and his companions before delving into other areas of Islam like politics, economics, jihad and Islamic caliphate

The Antichrist will use Shiism to take Muslims to his 'Paradise'. And it is a terrifying phenomenon that propagators of Shiism are everywhere today in the Muslim world spreading Shiism under the guise of spreading Islam and exporting the Islamic revolution

Islam is evolutionary, not revolutionary

The Antichrist according to sound Prophetic traditions, will be able to unify neo-Kharijites (Al-Qaeda?), with the Zionists, Shiites and other anti-Islamic forces. Islam will be attacked inside out at the time of the Antichrist

As a conclusion, Shiism has been for centuries a plot of the Antichrist to destroy Islam from within. It is a cancer within the Islamic nation. Shiism and Islam are two different faiths that can never meet. Islam is from the Creator Himself while Shiism is from the Antichrist who will make false claim to be the Creator.

Book 8 Summary > Segitiga Berdarah Dajjal: Hubungan Rahsia Amerika, Iran Dan Israel Dalam Mempersiapkan Kedatangan Dajjal

Online:
Segitiga Berdarah Dajjal

Medium:
Malay

Future Publisher:
PTS Publications

Translated as 'Bloody Antichrist Triangle: Secret Relationship Of America, Iran And Israel In Preparing The Antichrist'.

The work is intended to expose secret relationships of the United States, Iran and Israel in paving the way for the Antichrist. It is a sincere effort by the author to reveal what lie behind the seemingly hostile relations between the 3 regional powers.

The author will touch among others:

Iran-Israel historical ties, from the ancient times until now. Based on the Old Testament

Role of Cyrus the Great in saving the ancient Babylonian Jews. The emperor was considered 'Moshiach' or Messiah by many Jews despite his Aryan descent. Is he 'Zulqarnain' of the Quran?

Birth of Islam. Fall of the Persian empire, subjugated by Islam under the Caliph Umar Al-Khattab's reign

Anger of the Persians towards the new Islamic empire translated into alliance with the Jews, collaborating with Abdullah Ibn Saba' and his followers as well as the Kufan Arabs, in forming basis of Shiism, as a religio-political movement, using 'love of the Prophet's family' to deceive Muslims

Modern times. Iran and Israel, isolated amidst their Arab neighbours, both being hostile towards the Arabs in general, except towards Shiite Arabs (in the case of Iran)

Iraq as centre of attention from Iran and Israel; in terms of historical significance and natural resources

Shiism in modern age

History, role and development of Hizbullah. Is Hizbullah a Zionist front?

Was the 'Islamic' Republic of Iran established secretly by the United States?

Isfahan, Iran was mentioned by the Prophet Muhammad as the future venue of one of the first appearances of the Antichrist

Iran-Contra scandal revisited. Exposing secret military agreement between the US, Iran and Israel

Israel, according to contemporary Shiite scholars. Is she fulfilment of the advent of The Twelth Imam? Mystery behind establishment of Hebrew and Arabic as Israel's official languages

Appearance of the Antichrist. As the new (but evil) Cyrus the Great?

The eventual conquest of the whole globe by the Antichrist, with the exception of Makkah and Madinah, using Iran and Israel as stepping stones

The Antichrist and Gog & Magog in Christianity

Christian eschatology, the study of end-time events, is rich with symbolic imagery and prophetic visions. Two of the most intriguing and widely discussed elements of Christian prophecy are the Antichrist and the figures of Gog and Magog. Both have captured the imaginations of theologians, scholars, and laypeople for centuries, influencing everything from theological doctrine to popular culture. This article explores the roles and interpretations of the Antichrist and Gog & Magog within Christian theology, analyzing their biblical origins, their implications for the future, and their symbolic significance in the broader Christian narrative.

The Antichrist: Origins and Interpretations

The figure of the Antichrist is one of the most elusive and enigmatic characters in Christian eschatology. While the term "Antichrist" itself is only mentioned in the New Testament, the concept has evolved over time and is linked to various figures and events that herald the end of the world.

The term “Antichrist” appears primarily in the Epistles of John (1 John 2:18, 22; 1 John 4:3; 2 John 1:7), where it is used to describe a figure or a spirit that opposes Christ. John warns that many “antichrists” have already appeared, suggesting that the Antichrist is not a singular individual but a spirit of opposition to Christ that manifests in various people and movements throughout history. This interpretation focuses on the idea that the Antichrist represents anything that undermines or challenges the gospel message.

The most well-known description of the Antichrist as a singular, powerful individual comes from the Book of Revelation. While the term “Antichrist” is never used in Revelation, the figure most closely associated with this concept is the "Beast" (Revelation 13). The Beast is depicted as a world ruler who rises to power in the final days, persecuting Christians and demanding worship. This figure is often linked to the Antichrist in Christian thought, especially in apocalyptic literature.

Over time, Christian theologians have speculated on the identity of the Antichrist, with some proposing that it could be a future world leader who will deceive the masses and lead them into rebellion against God. Others interpret the Antichrist symbolically, seeing it as a representation of forces—whether political, social, or religious—that stand in opposition to God’s kingdom.

In the Middle Ages, the Antichrist became a central figure in Christian apocalyptic thought, often linked with the coming of the end times. The idea of a world-dominating, tyrannical figure who would lead a rebellion against Christ was popularized in both the Latin Church and later Protestant writings. The Reformers, particularly Martin Luther and John Calvin, viewed the Pope as a symbol of the Antichrist, a figure who represented false doctrine and oppression of true believers. This interpretation, while specific to Protestantism, shaped much of Western Christianity’s understanding of the Antichrist.

Gog & Magog: Ancient Enemies of Israel

Gog and Magog are two names found in the Old and New Testaments, and their roles have evolved as eschatological symbols in Christian theology. The primary biblical reference to Gog and Magog is in Ezekiel 38-39, where Gog is a leader from the land of Magog, and they are described as the enemies of Israel who will rise up against God’s people in the last days.

Ezekiel’s prophecy, written during the Babylonian exile, speaks of a time when Gog and his allies will assemble from the north to attack Israel. The battle described is one of cosmic proportions, with God intervening to protect His people and destroy their enemies. Ezekiel’s vision portrays the victory of God over the forces of evil, with Gog and his armies being defeated decisively.

The imagery of Gog and Magog has been interpreted in a variety of ways throughout Christian history. In early Christian thought, these names were often used as symbolic representations of the enemies of the Church. The ancient enemies of Israel were understood as typifying the forces of evil that would oppose Christ’s reign. Over time, this symbolism expanded to include specific nations or peoples, such as the Persians, the Romans, or later, the Ottoman Empire.

In Revelation 20:7-9, the names Gog and Magog reappear in the context of the millennial reign of Christ. After the thousand years of peace, Satan is released from his prison and gathers the nations for one final battle against the saints in Jerusalem. The armies of Gog and Magog are described as numerous, coming “from the four corners of the earth” to surround the camp of the saints and the beloved city. However, fire comes down from heaven and consumes them, signaling the ultimate defeat of evil.

This passage has fueled various interpretations about the nature of the final battle. Some view it as a literal conflict between human armies, while others interpret it symbolically, representing the final triumph of good over evil in the cosmic struggle between God and Satan.

The Antichrist and Gog & Magog: A Common Thread?

While the Antichrist and Gog & Magog are distinct figures in Christian eschatology, there are several key similarities in their roles and symbolism. Both are associated with the end times, representing the forces of evil that will rise up to challenge God’s kingdom. Both figures are defeated by divine intervention, highlighting the ultimate victory of God over the forces of darkness.

In the context of the Antichrist, the figure is often associated with deception and false worship. The Antichrist deceives the nations, leading them away from the truth of the gospel. Gog and Magog, on the other hand, represent a more direct military threat, with nations coming together to oppose the people of God. However, the defeat of both the Antichrist and Gog & Magog underscores a central theme in Christian eschatology: the triumph of God over all evil.

Another common thread between the Antichrist and Gog & Magog is their association with the final judgment. Both figures are linked to the ultimate confrontation between good and evil, in which God’s justice is fully realized. The defeat of these forces is a precursor to the establishment of God’s eternal kingdom, where there will be no more death, suffering, or sin.

Interpretations and Modern Relevance

Throughout history, the identities and roles of the Antichrist and Gog & Magog have been interpreted in a variety of ways. Some see them as literal future figures or events, while others interpret them symbolically as representations of broader spiritual truths or historical forces.

In the modern era, interest in the Antichrist and Gog & Magog has been revived in the context of geopolitical events. For example, some Christian dispensationalists, particularly in the United States, have interpreted current world events, such as the rise of certain world powers or conflicts in the Middle East, as signs of the imminent return of the Antichrist or the gathering of Gog & Magog for the final battle. This view is popularized by books like The Left Behind series, which imagines a future where the Antichrist rises to power and ushers in the end of the world.

On the other hand, many Christian theologians and scholars argue that these prophetic figures are not to be understood in a strictly literal or futurist sense but are meant to convey timeless truths about the nature of evil and God’s ultimate victory. They caution against reading contemporary events into ancient prophecies and suggest that the Antichrist and Gog & Magog should be seen as symbols of the perennial struggle between good and evil.

Conclusion

The Antichrist and Gog & Magog represent two of the most potent and enduring symbols in Christian eschatology. While their precise meanings and roles have been debated for centuries, they share a common theme: the final victory of God over the forces of evil. Whether understood as literal figures, symbolic representations, or historical archetypes, these figures continue to captivate the Christian imagination, serving as reminders of the ultimate hope that Christians place in the return of Christ and the establishment of God’s eternal kingdom.

Book 9 Summary > The Antichrist Triangle: Israel's Alliance With America And Iran In Producing The Antichrist

Online:
The Antichrist Triangle

Medium:
English

Future Publisher:
AS Noordeen

The work is intended to exhibit the growing power of Israel in the Middle East as an open ally of the United States and a secret ally of Iran, mistakenly considered an arch enemy of the Zionist state.

The author argues from the prophecies of the Prophet Muhammad, the Old and New Testaments as well as the famed prophet-physician Nostradamus, that the Antichrist will be brought forward to appear as a global world leader by essentially the joint efforts of the 3 strongest powers of the Middle East today ie the United States, Iran and Israel; the three will be made to represent the Antichrist from the Christian, Islamic and Jewish worlds respectively.

The author will touch among others:

History of Israel, Iran and the United States. What occult organization founded America and Israel? And what has been the society's long term goal?

Background of Illuminati and its alliance with the Antichrist. On the Rothschilds, the Warburgs and other powerful 'Jewish' banking dynasties

Establishments of the United States, Britain, China, former USSR and the European Union by the Cabal Illuminati. They pave the way for the Antichrist

Quest for the mysterious Gog and Magog. Where are they in today's global scenes?

The worldwide control exercised by Illuminati over vast majority, if not all of today's modern governments, the United Nations, IMF and the World Bank as well as our education, financial and political systems

Illuminati has been behind International capitalism and communism, Zionism, Nazism, Darwinism, feminism and many other destructive ideologies facing the Globe

The Antichrist in Christianity

The concept of the Antichrist has fascinated theologians, believers, and secular thinkers for centuries. Rooted in Christian eschatology, the Antichrist is often depicted as a figure embodying ultimate evil, who will emerge before the end of the world to deceive humanity and oppose Christ. While interpretations of the Antichrist vary across denominations and theological traditions, the idea remains central to discussions about the end times and the cosmic struggle between good and evil. This article explores the origins, biblical references, theological interpretations, and cultural significance of the Antichrist within Christianity.

Biblical Origins and References

The term “Antichrist” appears explicitly in the Bible only in the epistles of John. However, related concepts and figures can be found throughout the New Testament and, to some extent, the Old Testament. These references have collectively shaped the Christian understanding of the Antichrist.

The Epistles of John

The term “Antichrist” is first introduced in 1 John 2:18, which states, “Dear children, this is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come. This is how we know it is the last hour.” Here, the Antichrist is both an individual figure and a broader phenomenon characterized by opposition to Christ. The epistles also associate the Antichrist with denial of Christ’s divinity (1 John 2:22) and rejection of His incarnation (1 John 4:3, 2 John 1:7).

The Apostle Paul’s “Man of Lawlessness”

In 2 Thessalonians 2:3-10, Paul describes a “man of lawlessness” who will appear before the Day of the Lord. This figure is often equated with the Antichrist. Paul depicts the man of lawlessness as someone who will exalt himself above God, perform counterfeit miracles, and deceive those who reject the truth. This passage has significantly influenced interpretations of the Antichrist as a figure of great deception and rebellion against God.

The Book of Revelation

The imagery in the Book of Revelation is among the most vivid and influential in shaping the concept of the Antichrist. Revelation 13 introduces two beasts: one rising out of the sea and another from the earth. The first beast is often associated with the Antichrist, characterized by blasphemy, persecution of the saints, and global domination. The second beast, sometimes identified as the False Prophet, supports the first beast by performing deceptive miracles and enforcing worship of it.

The infamous “number of the beast,” 666 (Revelation 13:18), has been interpreted as a cryptic reference to the Antichrist, though its precise meaning remains debated. Together, these symbols paint a picture of a future antagonist who will lead humanity astray and oppose Christ before being defeated in the final judgment.

Theological Interpretations

Christian theologians and scholars have offered diverse interpretations of the Antichrist, ranging from literal to symbolic. These interpretations often reflect the historical and cultural contexts in which they were developed.

Early Church Perspectives

In the early centuries of Christianity, the Antichrist was often understood as a literal individual who would emerge as part of the fulfillment of biblical prophecy. Church Fathers such as Irenaeus, Hippolytus, and Augustine linked the Antichrist to figures like Nero, a Roman emperor notorious for persecuting Christians. They believed the Antichrist would be a single, identifiable person who would embody ultimate rebellion against God.

Medieval and Reformation Views

During the medieval period, the Antichrist was often associated with political or religious adversaries. For instance, some Christians identified the Antichrist with specific kings, emperors, or even the papacy, particularly during periods of conflict between secular and ecclesiastical powers.

The Protestant Reformation intensified these debates. Reformers like Martin Luther and John Calvin identified the Pope as the Antichrist, citing what they saw as the corruption and unbiblical practices of the Catholic Church. These accusations were central to Reformation polemics and shaped Protestant eschatology.

Modern and Contemporary Views

In modern times, interpretations of the Antichrist have become more varied. Some theologians continue to view the Antichrist as a future individual who will play a pivotal role in end-time events. Others interpret the Antichrist symbolically, as a representation of systemic evil, oppressive regimes, or ideologies that oppose Christ’s teachings.

Dispensationalist theology, popularized in the 19th and 20th centuries, emphasizes a futuristic and literal interpretation of the Antichrist. According to this view, the Antichrist will emerge during a seven-year tribulation period, forming a one-world government and persecuting Christians and Jews before being defeated by Christ’s second coming.

The Antichrist in Culture and Media

The concept of the Antichrist has transcended theological discourse, becoming a prominent theme in literature, film, and popular culture. Works such as Dante’s Divine Comedy, Milton’s Paradise Lost, and more contemporary novels like The Omen and Left Behind series reflect society’s fascination with this enigmatic figure.

In film and media, the Antichrist often serves as a symbol of ultimate evil and a harbinger of the apocalypse. Characters inspired by the Antichrist appear in horror films, thrillers, and speculative fiction, captivating audiences with their sinister charisma and apocalyptic consequences. These portrayals, while often sensationalized, highlight enduring cultural anxieties about power, deception, and the struggle between good and evil.

Key Characteristics of the Antichrist

While interpretations of the Antichrist vary, certain key characteristics consistently emerge:

1. Deception: The Antichrist is often described as a master deceiver, capable of performing counterfeit miracles and leading many astray.

2. Opposition to Christ: As the name suggests, the Antichrist’s defining trait is opposition to Christ and His teachings.

3. Desire for Power: The Antichrist is frequently associated with a quest for global dominance, often through political, military, or religious means.

4. Blasphemy: Biblical descriptions emphasize the Antichrist’s blasphemous actions and claims, positioning himself as a rival to God.

The Relevance of the Antichrist Today

The Antichrist remains a powerful symbol in Christian theology and popular imagination, representing the ongoing struggle between good and evil. For many believers, the Antichrist serves as a reminder of the importance of vigilance, faith, and adherence to Christ’s teachings in the face of deception and adversity.

In a broader sense, the concept of the Antichrist resonates with universal concerns about the misuse of power, the nature of evil, and the consequences of moral and spiritual corruption. Whether understood literally or metaphorically, the Antichrist challenges individuals and societies to reflect on their values, beliefs, and the forces shaping their world.

Conclusion

The Antichrist occupies a central place in Christian eschatology, embodying the ultimate opposition to Christ and serving as a focal point for discussions about the end times. Rooted in biblical texts and shaped by centuries of theological reflection, the concept has evolved to encompass a wide range of interpretations and cultural expressions. Whether viewed as a literal figure, a symbolic representation of evil, or a cautionary tale, the Antichrist continues to captivate and challenge believers and non-believers alike, reflecting humanity’s enduring fascination with the mysteries of good, evil, and redemption.

The Prophet, Muhammad warning about The Antichrist

The Last Messenger to Humanity did warn about The Beast of the Bible who will emerge and terrorize and conquer every city except Makkah and Madinah. The False Messiah (Arabic 'Al-Masih Ad-Dajjal') according to the Prophet will appear as a young person with deformed physical characteristics; he will be blind on his right eye and his left eye which he sees with will be shining green.

And apart from appearing between Syria and Iraq and making his appearance known in Isfahan, he will have a large following of the Jews (Zionists?), women (feminists?), illegitimate children and the Bedouins (according to Wikipedia, the Shiites of today are religious descendants of Bedouin Kharijites who had infiltrated Shiism after death of Ali) and will bring his own religion, with him as the Deity.

Here, we have compiled authentic narrations from Sahih Muslim, the third most authentic source of Islamic Religion regarding the Prophet's predictions of the future, in particular the coming of the one-eyed Antichrist.

We urge Humanity, from any religions and backgrounds to take heed of the predictions of the Prophet, as we may sometimes take heed of later Prophecy figures like Nostradamus. We will see that so many of these prophecies had come into being, indeed the Prophet did not speak from his own desires. A few coincide with what Nostradamus had prophesied.

*'Allah' is the Arabic for God

PERTAINING TO THE CONQUEST OF CONSTANTINOPLE AND THE APPEARANCE OF THE ANTICHRIST AND DESCENT OF JESUS SON OF MARY (JESUS CHRIST)

Book 041, Number 6924:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come until the Romans would land at al-A'maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army). which would be constituted of excellent martyrs in Allah's eye, would be killed ani the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Antichrist has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them in prayer. When the enemy of Allah (the Antichrist) would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront him at all, even then it would dissolve completely, but Allah would kill him by his hand and he would show them his blood on his lance (the lance of Jesus Christ).

THERE WOULD BE MUCH BLOODSHED AMONG ROMANS AT THE TIME OF THE APPEARANCE OF THE ANTICHRIST

Book 041, Number 6927:
Yusair b. Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): Abdullah b. Mas'ud, the Last Hour has come. He ('Abdullah b. Mas'ud) was sitting reclining against something, and he said: The Last Hour would not come until the people divide in- heritance and rejoice over booty, and then said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You mean Rome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a largescale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Antichrist has taken your place among your off-spring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. Allah's Messenger (may peace be upon him) said: I know their names and the names of their forefathers and the colour of their horses. They will be best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.

THE CONQUESTS OF THE MUSLIMS BEFORE THE APPEARANCE OF THE ANTICHRIST

Book 041, Number 6930:
Nafi' b. Utba reported: We were with Allah's Messenger (may peace be upon him) in an expedition that there came a people to Allah's Apostle (may peace be upon him) from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah's Messenger (may peace be upon him) was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however, went to them and stood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that he (Allah's Messenger) said: You will attack Arabia and Allah will enable you to conquer it, then you would attack Persia and He would make you to Conquer it. Then you would attack Rome and Allah will enable you to conquer it, then you would attack the Antichrist and Allah will enable you to conquer him. Nafi' said: Jabir, we thought that the Antichrist would appear after Rome (Syrian territory) would be conquered.

ACCOUNT OF THE ANTICHRIST AND HIS FEATURES AND WHAT WOULD BE ALONG WITH HIM

Book 041, Number 7005:
Ibn Umar reported that Allah's Messenger (may peace be upon him). made a mention of the Antichrist in the presence of the people and said: Allah is not one-eyed and behold that the Antichrist is blind on the right eye and his eye would be like a floating grape.

Book 041, Number 7006:
This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Book 041, Number 7007:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k f. r. (Kafir).

Book 041, Number 7008:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: There would be written three letters k. f. r., i. e. Kafir, between the eyes of the Antichrist.

Book 041, Number 7009:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: The Antichrist is blind of one eye and there is written between his eyes the word "Kafir". He then spelled the word as k. f. r., which every Muslim would be able to read.

Book 041, Number 7010:
Hudhalfa reported that Allah's Messenger (may peace be upon him) said: The Antichrist is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.

Book 041, Number 7011:
Hudhaifa reported Allah's Messenger (may peace be upon him) as saying: the Antichrist would have with him water and fire and his fire would bays the effect of cold water and his water would have the effect of fire, so don't put yourself to ruin. Abu Mas'ud reported: I also heard it from Allah's Messenger (may peace be upon him).

Book 041, Number 7012:
'Uqba b. 'Amr Abu Mas'ud al-Ansari reported: I went to Hudhaifa b. Yaman and said to him: Narrate what you have heard from Allah's Messenger (may peace be upon him) pertaining to the Antichrist. He said that the Antichrist would appear and there would be along with him water ant fire and what the people would see as water that would be fire and that would burn and what would appear as fire that would be water and any one of you who would see that should plunge in that which he sees as fire for it would be sweet, pure water, and 'Uqba said: I also heard it, testifying Hudhaifa.

Book 041, Number 7013:
Hudhaifa and Ibn Mas'ud met together. Hudhaifa said: I know more than you as to what there would be along with the Antichrist. There would be along with him two canals (one flowing with water) and the other one (having) fire (within it), and what you would see as fire would be water and what you would see as water would be fire. So he who amongst you is able to see that and is desirous of water should drink out of that which he sees as fire.

Book 041, Number 7014:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: May I not inform you about the Antichrist what no Apostle of Allah narrated to his people? He would be blind and he would bring along with him an Image of Paradise and Hell-Fire and what he would call as Paradise that would be Hell-Fire and I warn you as Noah warned his people.

Book 041, Number 7015:
An-Nawwas b. Sam'an reported that Allah's Messenger (may peace be upon him) made a mention of the Antichrist one day in the morning. He sometimes described him to be insignificant and sometimes described (his turmoil) as very significant rand we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he said: What is the matter with you? We said: Allah's Messenger, you made a mention of the Antichrist in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date palm trees. Thereupon he said: I harbour fear in regard to you in so many other things besides the Antichrist. If he comes forth while I am among on, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Antichrist) would be a young man with twisted, contracted hair, and a blind eye. I compare him to 'Abd-ul-'Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii.). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He said.. For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah's Messenger, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he said: No, but you must make an estimate of time (and then observe prayer). We said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their posturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be lef t with them in the form of wealth.
He would then walk through the waste, land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would at this very time that Allah would send Christ, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odour of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Antichrist) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur, and then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberius and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinirs and Allah's Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah's Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah's Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of bactrin camels and they would carry them and throw them where God would will.
Then Allah would send rain which no house of clay or (the tent of) camels' hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.

Book 041, Number 7016:
This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say: We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):" I have sent such persons (Gog and Magog) that none would dare fight against them.

THE CHARACTERISTIC OF THE ANTICHRIST AND A BAN ON HIS ENTRY TO MADINAH AND HIS KILLING OF A BELIEVER AND THEN RESTORING HIM TO LIFE

Book 041, Number 7017:
Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Antichrist and in that it was also included: He would come but would not be allowed to ether the mountain passes to Madinah. So he will alight at some of the barren tracts near Madinah, and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are the Antichrist about whom Allah's Messenger (may peace be upon him) had informed us. The Antichrist would say: What is your opinion if I kill this (person), then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill (the man) and then bring him back to life. When he would bring that person to life, he would say: By Allah, I had no better proof of the fact (that you are the Antichrist) than at the present time (that you are actually so). The Antichrist would then make an attempt to kill him (again) but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khidir (Allah be pleased with him).

Book 041, Number 7019:
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying: The Antichrist would come forth and a person from amongst the believers would go towards him and the armed men of the Antichrist would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Don't you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master (Antichrist) not forbidden you to kill anyone without (his consent)? And so they would take him to the Antichrist and when the believer would see him, he would say: O people, he is the Antichrist about whom Allah's Messenger (may peace be upon him) has informed (us). The Antichrist would then order for breaking his head and utter (these words): Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Antichrist would ask him: Don't you believe in me? He would say: You are a false Messiah. He would then order him to be torn (into pieces) with a saw from the parting of his hair up to his legs. After that the Antichrist would walk between the two pieces. He would then say to him: Stand, and he would stand erect. He would then say to him: Don't you believe in me? And the person would say: It has only added to my insight concerning you (that you are really the Antichrist). He would then say: O people, he would not behave with anyone amongst people (in such a manner) after me. The Antichrist would try to catch hold of him so that he should kill him (again). The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him (into the air) and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah's Messenger (may peace be upon him) said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.

THE ANTICHRIST WOULD BE VERY INSIGNIFICANT IN THE EYE OF ALLAH, THE MAJESTIC AND GLORIOUS

Book 041, Number 7020:
Mughira b. Shu'ba reported: No one asked Allah's Messenger (may peace be upon him) more about the Antichrist than I asked him. He said: He should not be a source of worry to you for he would not be able to do any harm to you. I said: Allah's Messenger, it is alleged that he would have along with him (abundance of) food and water. Thereupon he said: He would be very insignificant in the eye of Allah (even) with all this.

Book 041, Number 7021:
Mughira b. Shu'ba reported that none asked Allah's Apostle (may peace be upon him) about the Antichrist more than I asked him. I (one of the narrators other than Mughlra b. Shu'ba) said: What'did you ask? Mughira replied: I said that the people alleged that he would have a mountain load of bread and mutton and rivers of water. Thereupon he said: He would be more insignificant in the eye of Allah compared with all this.

THE APPEARANCE OF THE ANTICHRIST AND HIS STAY UPON THE EARTH AND THE DESCENT OF JESUS AND HIS KILLING HIM (ANTICHRIST) AND THE DEPARTURE OF GOOD PEOPLE OF STRONG CONVICTION AND THE SURVIVAL OF THE WICKED PEOPLE AND THE WORSHIP OF IDOLS AND THE BLOWING OF THE TRUMPET AND THE RAISING UP FROM THE GRAVES

Book 041, Number 7023:
'Abdullah b. 'Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah, there is no god but Allah (or the words to the same effect). I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the (sacred) House (Ka'ba) would be burnt and it would happen and definitely happen. He then reported that Allah's Messenger (may peace be upon him) said: The Antichrist would appear in my Ummah and he would stay (in the world) for forty-I cannot say whether he meant forty days, forty months or forty years. And Allah would then send Jesus son of Mary who would resemble 'Urwa b Mas'ud. He (Jesus Christ) would chase him and kill him. Then people would live for seven years that there would be no ran. cour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die, so much so that even if some amongst you were to enter the innermost part of the mountain, this wind would reach that place also and that would cause his heath. I heard Allah's Messenger (may peace be upon him) as saying: Only the wicked people would survive and they would be as careless as birds with the charactertistics of beasts. They would never appreciate the good nor condemn evil. Then the Satan would come to them in human form and would say: Don't you respond? And they would say: What do you order us? And he would command them to worship the idols but, in spite of this, they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend hfs neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon, then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look (around). Then it would be said: O people, go to your Lord, and make them stand there. And they would be questioned. Then it would be said: Bring out a group (out of them) for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: "On the day when the shank would be uncovered." (lxviii. 42).

Book 041, Number 7024:
Ya'qub b. 'Asim b. Urwa b. Mas'ud reported: I heard a person saying to 'Abdullah b. Amr: You say that the Last Hour would come at such and such time, whereupon he said: I had made up my mind that I would not narrate anything to you. I only said: But you would soon see after some time a very significant affair, for example the burning of the House (Ka'ba). Shu'ba said like this and 'Abdullah b Amr reported Allah's Messenger (may peace be upon him) having said: The Antichrist would appear in my Ummah. And in another hadith (the words are): None would survive who would have even a speck of faith in his heart, but he would be dead. Muhammad b. ja'far reported that Shu'ba narrated to him this hadith many a time and I also read it out to him many a time.

Book 041, Number 7025:
Abdullah b. 'Amr reported: I committed to memory a hadith from Allah's Messenger (may peace be upon him) and I did not forget it after I had heard Allah's Messenger (may peace be upon him) as saying: The first sign (nut of the signs of the appearance of the Antichrist) would be the appearance of the sun from the west, the appearance of the beast before the people in the forenoon and which of the two hap-pens first, the second one would follow immediately after that.

Book 041, Number 7026:
Abu Zur'a reported that three persons amongst Muslims had been sitting in Medina in the presence of Marwan b. Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Antichrist. 'Abdullah b. 'Amr reported that Marwin said nothing (particular in this connection). I, however, heard a hadith from Allah's Messenger (may peace be upon him) and I did not forget that after I had heard that from Allah's Apostle (may peace be upon him) and he reported a hadith like the foregoing.

Book 041, Number 7027:
Abu Zur'a reported that there was a discussion in the presence of Marwan about the Last Hour, and Abdullah b. 'Amr said: I heard Allah's Messenger (may peace be upon him) as saying. The rest of the hadith is the same, but there is no mention of forenoon.

THE NARRATION PERTAINING TO THE SPY OF THE ANTICHRIST

Book 041, Number 7028:
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (way peace be upon him) had said (about Usama): He who loves me should also love Usima. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Anqir. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently vizited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).
So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was-telling, you about the Antichrist. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that Island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a Devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not.
We said: Yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Makkah and has settled In Yathrib (Madinah). He said: Do the Arabs fight against him? We said: Yes. He said: How did they deal with him? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Had it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am the MESSIAH (Antichrist) and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Makkah and Madinah as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger (may peace be upon him) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Madinah. Have I not, told you an account (of the Antichrist) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Antichrist) at Madinah and Makkah. Behold he (Antichrist) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved it In my mind (this narration from Allah's Messenger (may peace be upon him).

Book 041, Number 7029:
Al-Sha'bi reported: We visited Fatima b. Qais and she served us fresh dates which are called rutab and she also served us barley. I asked her about that woman in whose case three divorces had been pronounced as to how much time she should count as the waiting period. She said: My husband pronounced three divorces in my case and Allah's Messenger (may peace be upon him) permitted me to spend any waiting period in my family. (It was during this period) that announcement was made for the people to observe prayer in the bigger Mosque. I went there along with people and I was in the front row meant for women and it was adjacent to the last row of men and I heard Allah's Messenger (may peace be upon him) deliver sermon sitting on the pulpit. He said: The cousin of Tamim (Dari) sailed in the ocean. The rest of the hadith is the same but with this addition:" (I see) as if I am looking to Allah's Apostle (may peace be upon him) pointing his rod towards the land (and saying): It is Taiba, i. e. Medina."

Book 041, Number 7030:
Tamim Dari came to Allah's Messenger (may peace be upon him) and informed Allah's Messenger (may peace be upon him) that he sailed in an ocean and his ship lost direction and thus landed at an island. They moved about in that land in search of water. There they saw a person who had been pulling his hair. The rest of the hadith is the same. And he (Antichrist) said: If I were to be permitted to set out I would have covered all the lands except Taiba. Then Allah's Messerger (may peace be upon him) brought (Tamim Dari) before the public and he narrated to them and said: That is Taiba and that is the Antichrist.

Book 041, Number 7031:
Fatima b. Qais reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said: O people, Tamim Dari has reported to me that some persons of his tribe sailed in the ocean in a boat and it capsized and then some of them travelled on one of the planks of the boat and they went to an island in the ocean. The rest of the hadith is the same.

Book 041, Number 7032:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: There will be no land which would not be covered by the Antichrist but Makkah and Madinah, and there would no passage out of the passages leading to them which would not be guarded by angels arranged in rows. Then he (the Antichrist) would appear in a barren place adjacent to Madinah and it would rock three times that every unbeliever and hypocrite would get out of it towards him.

Book 041, Number 7033:
This hadith has been transmitted on the authority of Anas that Allah's Messenger (may peace be upon him) said this but with this addition that (the Antichrist would come) and pitch his tent in the waste-land of Juruf and thus there would come out of (the city) every hypocrite, man and woman.

THE REMAINING NARRATIONS PERTAINING TO THE ANTICHRIST

Book 041, Number 7034:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: The Antichrist would be followed by seventy thousand Jews of Isfahan wearing Persian shawls.

Book 041, Number 7035:
Umm Sharik reported: I heard Allah's Messenger (may peace be upon him) as saying: The people would run away from the Antichrist seeking shelter in the mountains. She said: Where would be the Arabs then in that day? He said: They would be small in number.

Book 041, Number 7036:
This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters.

Book 041, Number 7037:
Abu Qatada reported: We used to go to Imran b. Husain passing in front of Hisham b. 'Amir. He, one day, said: You pass by me (in order) to go to some persons but (amongst the living persons) none remained in the company of Allah's Messenger (may peace be upon him) more than I and none knows more narrations than I. I heard Allah's Messenger (may peace be upon him) as saying: There would be no creation (creating more trouble) than the Antichrist right from the creation of Adam to the Last Hour.

The Agenda of Ayatollah Khomeini Regarding Makkah and Madinah, the Twelfth Imam, and the Antichrist (Ad-Dajjal)

Ayatollah Ruhollah Khomeini, the architect of Iran’s Islamic Revolution, left an indelible mark on Shiite political and theological discourse. His vision extended beyond national borders, encompassing broader Islamic unity under a framework largely inspired by Twelver Shi’ism. Central to this ideology were his perspectives on Makkah and Madinah, two of the holiest cities in Islam, and their significance in the Shiite eschatological narrative surrounding the Twelfth Imam, also known as Imam al-Mahdi. This article explores Khomeini’s agenda concerning these sacred cities, the role of the Twelfth Imam in Shiite thought, and the intriguing question of whether the prophesied Antichrist (Ad-Dajjal) aligns with the Shiite conception of the Mahdi.

Khomeini’s Vision for Makkah and Madinah

Khomeini’s political ideology was rooted in the concept of Wilayat al-Faqih (Guardianship of the Jurist), which argued for the governance of Islamic societies by qualified religious scholars in the absence of the Twelfth Imam. While Khomeini’s primary focus was Iran, his aspirations extended to the broader Islamic world, including the Sunni-majority regions where Makkah and Madinah are situated.

Khomeini viewed the control of these holy cities by the Saudi monarchy as problematic. He often criticized the Saudi regime, accusing it of corruption, mismanagement of the pilgrimage rites, and alignment with Western powers. He argued that the custodianship of Makkah and Madinah should not be monopolized by a single nation-state but should instead fall under the collective stewardship of the global Muslim community. This vision resonated with Khomeini’s broader call for Islamic unity, albeit under the ideological framework of Shiite Islam.

However, Khomeini’s rhetoric also revealed tensions. Theologically, Twelver Shi’ism has historically viewed Sunni Islam’s interpretations of history and leadership with skepticism. This ideological divide occasionally shaped Khomeini’s stance toward Sunni-majority states, including Saudi Arabia. His criticism of the Saudis was not merely political but also carried subtle theological undertones, reflecting a broader eschatological narrative in which the Shiite community sees itself as upholding the true path of Islam in anticipation of the Mahdi.

The Twelfth Imam and His Agenda

Central to Twelver Shi’ism is the belief in the occultation and eventual return of the Twelfth Imam, Muhammad al-Mahdi. According to Shiite theology, the Mahdi is the divinely appointed savior who will reappear in the end times to establish justice, eradicate oppression, and restore true Islam. His mission is seen as global in scope, transcending sectarian boundaries to unite humanity under a single, divinely guided order.

The agenda of the Twelfth Imam, as understood in Shiite eschatology, involves the purification of Islam, including the rectification of historical injustices and deviations. In this context, Makkah and Madinah hold profound significance. Twelver traditions describe the Mahdi’s reappearance as beginning in Makkah, where he will announce his mission between the Kaaba and the Maqam Ibrahim. From there, his influence will expand globally, with Madinah serving as a key site of his early movement.

Shiite sources often emphasize the Mahdi’s role in confronting tyrannical forces and corrupt regimes. Some traditions portray this as including opposition to leaders who have misused Islam for personal or political gain—a critique that aligns with Khomeini’s view of the Saudi monarchy. Thus, the Twelfth Imam’s eschatological agenda is framed as a continuation of the struggle for justice that Khomeini and other Shiite leaders have championed in their political endeavors.

The Twelfth Imam and the Antichrist (Ad-Dajjal)

In Islamic eschatology, the figure of the Antichrist (Ad-Dajjal) represents the ultimate manifestation of deception, tyranny, and opposition to divine truth. Both Sunni and Shiite traditions agree that the Dajjal will appear before the end of time and attempt to lead humanity astray. He will perform false miracles, claim divinity, and sow chaos. However, his reign will be short-lived, as he will ultimately be defeated by the forces of good, led by figures like the Mahdi and Jesus (Isa, peace be upon him).

A recurring question among some scholars and critics is whether the Shiite conception of the Twelfth Imam aligns with the Dajjal’s characteristics as described in Sunni traditions. This question often arises from theological and political tensions between Sunni and Shiite communities. Some Sunni scholars have expressed concerns about the Mahdi’s mission as outlined in Shiite sources, interpreting it as potentially sectarian or exclusionary. Conversely, Shiite scholars emphasize that the Mahdi’s mission is universal, transcending sectarian divides to establish justice and peace for all of humanity.

From a theological perspective, conflating the Mahdi with the Dajjal misunderstands the distinct roles these figures play in Islamic eschatology. The Mahdi is described as a divinely guided leader who restores Islam to its pristine state, while the Dajjal is a deceiver who seeks to undermine divine truth. In Shiite tradition, the Mahdi’s reappearance is marked by humility, piety, and adherence to divine commandments—qualities diametrically opposed to the Dajjal’s arrogance and falsehood.

Prophetic Narrations About the Dajjal and the Holy Cities

The Prophet Muhammad (peace be upon him) stated in an authentic narration that the Dajjal will attempt to enter Makkah and Madinah but will be prevented by angels guarding the holy cities. According to the hadith, the Dajjal will encamp outside these cities, and the earthquakes or tremors within them will cause hypocrites and disbelievers to flee and join his ranks. This prophetic description underscores the sanctity and divine protection of Makkah and Madinah, reaffirming their central role in Islamic eschatology.

Interestingly, this narration also serves as a litmus test for distinguishing between the Mahdi and the Dajjal. While the Dajjal’s approach to these cities is marked by hostility and rejection, the Mahdi’s connection to them is one of reverence and spiritual renewal. The Mahdi’s mission begins in Makkah, symbolizing the restoration of divine guidance, whereas the Dajjal’s actions represent a direct challenge to that guidance.

Conclusion: Theological and Eschatological Implications

The agendas of Ayatollah Khomeini, the Twelfth Imam, and the Dajjal intersect in complex and often misunderstood ways. Khomeini’s vision for Makkah and Madinah reflected his broader aspiration for Islamic unity and justice, albeit through the lens of Shiite ideology. The Twelfth Imam’s mission, as outlined in Shiite eschatology, shares this commitment to justice but is framed within a universal, divinely guided context that transcends political agendas.

As for the question of whether the Twelfth Imam aligns with the Antichrist (Ad-Dajjal), Islamic theology offers a clear distinction between the two. The Mahdi is a figure of divine guidance, justice, and humility, while the Dajjal epitomizes deception, arrogance, and tyranny. Prophetic narrations about the Dajjal’s inability to enter Makkah and Madinah further emphasize the sanctity of these cities and the divine protection that safeguards them from falsehood.

Ultimately, the eschatological narratives surrounding these figures reflect broader theological and political dynamics within the Muslim world. While differences between Sunni and Shiite interpretations persist, the shared emphasis on justice, divine guidance, and the sanctity of Makkah and Madinah underscores the centrality of these values in Islamic thought. By understanding these narratives in their proper context, Muslims can foster greater unity and mutual respect, even amid theological diversity.

YOU JUDGE FOR YOURSELF

Khomeini stated in a message for a youth rally:

"The Islamic and non-Islamic powers of the world will not admit our power till such time that we establish our hold over Makkah and Madinah because these are the centers and citadels of Islam. Hence our domination over these places is an essential requirement ... when as a conqueror I will enter Makkah and Madinah, the first thing to be done at that time by me would be to dig out two idols (i.e. Hadhrat Abu Bakr and Hadhrat Umar) lying by the side of the Prophet's grave."